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why fascism is the politics of loss of life


I posted one other within the Quantum Essays collection a few days in the past. That one was in regards to the that means of life, negentropy, and the politics of staying alive.  It arose from discussions between my spouse, Jacqueline, and me, who can be an editor of this weblog.

This Quantum Essay displays our additional discussions on negentropy and the political financial penalties of the analogy between these points.

Different essays on this collection are famous on the finish of this submit. 


Erwin Schrödinger, in his 1944 guide What Is Life?, stated that residing methods survive by feeding on “negentropy”, which he described because the circulate of power and knowledge that resists the pure drift towards dysfunction and loss of life. With out it, methods shut, stagnate and decay.

That concept, it appears to me, is simply as true of societies as it’s of cells.

Fascism, in distinction, may be finest understood as entropy masquerading as order. It creates the phantasm of management by shutting down complexity. It divides folks into classes of value and unworthiness, citizen and enemy, insider and outsider. It rewards obedience, punishes doubt and destroys the very variety that retains a society alive.

In bodily phrases, fascism is characterised as a low-energy state, being chilly, inflexible, and brittle. It suppresses motion and silences suggestions. The outcome seems to be steady, however is, in actuality, step one in direction of social loss of life.

Democracy, however, is a high-energy, open system. It survives solely by the fixed circulate of knowledge, participation and dissent. It attracts power from the noise – the arguments, elections, protests, journalism and artwork that maintain its suggestions loops alive. Each act of questioning provides power to the entire. Each compromise renews the potential for cooperation.

Democracy, in that sense, is society’s negentropy – the “juice within the system” that stops us sliding into chaos or tyranny. It’s, to borrow Schrödinger’s language, the method of “ingesting orderliness” from a chaotic world.

That additionally explains why authoritarians at all times start by closing the channels via which that power flows. They assault the media, muzzle universities, criminalise protest, and switch political opponents into enemies of the state. Trump’s order NSPM-7, which redefines dissent as terrorism, and the silencing of voices corresponding to Jimmy Kimmel’s within the US broadcast media, are latest examples. These actions usually are not about stability. They’re about killing the suggestions that retains the system alive.

And as soon as the circulate of knowledge and empathy stops, decay follows. The system should still have elections or parliaments, nevertheless it has misplaced its capability for self-correction. Equilibrium, in Schrödinger’s phrases, has been reached. And equilibrium, in any residing system, is indistinguishable from loss of life.

That is the place Erica Chenoweth‘s analysis turns into so vital. She has proven that when roughly 3.5 per cent of a inhabitants engages in sustained, non-violent resistance, even probably the most repressive regimes may be compelled to vary. That threshold shouldn’t be magic: it’s physics. It represents the essential power enter required to reopen a closed system.

Non-violent resistance issues as a result of it introduces power with out replicating the violence of authoritarianism. It destabilises oppression not via destruction, however via creativity, ethical creativeness, braveness and collective solidarity. In thermodynamic phrases, it restores negentropy to the social physique.

We would, then, see Chenoweth’s determine because the measure of how a lot life a democracy must renew itself. The three.5 per cent usually are not rebels on the margins; they’re the heart beat of the system when the guts falters. With out them, the civic metabolism slows and the physique politic cools. With them, power returns via protest, artwork, journalism, instructing, organising, even the cussed act of truth-telling when lies are trendy.

At current, each the US and the UK are operating near the sting of this threshold. Within the US, Trump’s creeping normalisation of repression, censorship and revenge politics is already freezing democratic movement. In Britain, the criminalisation of protest, the assault on judicial independence and the erosion of media plurality serve the identical function. Every of those is an act of social cooling, a deliberate effort to empty power from public life till obedience feels safer than hope.

Democracy, then, isn’t self-sustaining. It requires fixed work and fixed power. Its pure tendency, like that of all complicated methods, is towards decay. What prevents that decay shouldn’t be regulation, or a structure alone, however folks, and most particularly these prepared to talk, organise and care when silence can be simpler.

Fascism is the politics of loss of life as a result of it guarantees stillness and ease. Democracy is the politics of life as a result of it insists on motion and complexity.

Our process, if we’re to stay alive as a society, is to maintain the system open to permit info, compassion, and participation to circulate. That’s the work of negentropy. It’s also the work of citizenship.


Different essays on this collection:

  1. The Quantum Economics collection (this hyperlink opens a tab with all of them in it)
  2. The Quantum Essays: Observing and Participating
  3. The Quantum Essays: Quantum MMT: The wave perform of sovereign spending
  4. The Quantum Essays: Is equilibrium solely doable in loss of life?
  5. The Quantum essays: Economics, the Large Bang and Rachel Reeves
  6. The Quantum Essays: Quantum economics, discounting, and the price of inaction
  7. The Quantum Essays: Schrödinger, entropy, equilibrium, and the teachings for society
  8. The Quantum Essays: The that means of life, negentropy, and the politics of staying alive

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